Showing posts with label Baptism. Show all posts
Showing posts with label Baptism. Show all posts

What my baptism means to me

On this day in 1966, at the age of 3 months, my parents brought me to the waters of Holy Baptism and I was "saved through the washing of rebirth and renewal by the Holy Spirit" (Titus 3:5).

I would like to thank everyone who recently contributed their thoughts about baptism in response to this post. I have taken them to heart. I think you are right when you point out that my nephew is acting out of loving concern. Even though I think his concern is misplaced, I've decided to take the advice that many of you gave to have an open talk with him. I've been organizing my thoughts on this and I would like to share them with you also...

Lutherans believe that the Scriptures teach that we are saved by grace through faith. On the surface, it would seem that we're on the same page here. We both believe this. Where we differ is this: How does one "get" saving faith?

Faith, like grace, is a gift of God. Eph. 2:8-9 By grace you have been saved, through faith-and this not from yourselves, it is the gift of God-not by works, so that no one can boast) Our faith, our ability to say, "Yes, I believe that Jesus died and rose for me" doesn't just come out of thin air -in fact, we can't say “I believe” apart from faith. It is by the work of the Holy Spirit that we are called to faith. 1 Cor. 2:14 The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. 1 Corinthians 12:3 No one can say, "Jesus is Lord," except by the Holy Spirit.

On the basis of the Scriptures we teach that God uses specific means to convey his grace, so that by faith it may become personally ours. This is what we mean when we speak of “the means of grace”.

We believe that Scripture teaches that God's grace is conveyed to us through the Gospel: Rom. 10:17 Faith comes from hearing the message, and the message is heard through the
word of Christ.
2 Thess. 2:14 He called you to this through our gospel. Rom. 1:16 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. The Gospel is the means by which God (through His Holy Spirit) calls us to faith - but it is not the only means.

We also believe on the basis of what the Scriptures say about baptism throughout the New Testament that it is also a means through which God conveys His saving grace. Lutheran theologians often speak of baptism as "visible Gospel." Consequently, we don’t view baptism as a human work, but solely a work of God through which He accomplishes His purpose. Though it is human hands that carry out the baptism, it is God's action at work. Gal. 3:27 All of you who were baptized into Christ have clothed yourselves with Christ. Acts 2:38 Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. Acts 22:16 Get up, be baptized and wash your sins away. Titus 3:5-7 He saved us through the washing of rebirth and renewal by the Holy Spirit, whom He poured out on us generously through Jesus Christ our Saviour, so that, having been justified by His grace, we might become heirs having the hope of eternal life.

Also on the basis of Scripture, we teach that children, even babies, can have faith. Matt. 18:6 If anyone causes one of these little ones who believe in Me to sin, it would be better
for him to have a large millstone hung around his neck and to be drowned in the depths of the
sea.
According to Scripture, John the Baptist was "filled with the Holy Spirit even from birth" (Luke 1:15), and even before birth (Luke 1:41-44).

By faith, which the Holy Spirit began in my baptism, I believe God's sure promises that He has saved me according to his grace and mercy. I need not doubt this, because God gave me the very faith which grasps his grace. He did it all.

Do some people come to faith later in life without the benefit of baptism? Yes, of course. But they did not come to faith because they made a declaration. They came to faith by hearing the Gospel, and when they made their declaration of faith they were only confirming what the Holy Spirit had already created in them. (Lutherans do this formally in the rite of Confirmation.) Do some people who were baptized when they were very young later reject their faith? Yes, sadly. But the fact that some fail to remain in the faith that was begun in their baptism should not invalidate the faith of those who hold fast to it. It’s important to remember that according to Mark 16:16 it’s not the lack of baptism that condemns – it is only unbelief that condemns. Faith cannot exist in the heart of a person who despises and rejects baptism against better knowledge.

I treasure my baptism. The word of God promises that in it I have forgiveness of sins (Acts 2:38); I have been rescued from death and the devil (Romans 6:3-5); and I have been given eternal salvation (Mark 16:16).

If you were to watch people going up for communion at our church (communion, by the way, is also understood as a means of grace) you would notice that many communicants pause on the way up to lay their hand on the baptismal font. As we go up, we recall our baptism which saved us, even as we approach the table to receive the Lord’s body and blood for the strengthening of our faith. There's a beauty to the never-ending cycle of it: the daily drowning of the sinful self and the rising of the new creation who is in Christ. That God accomplished this in me by my baptism is nothing less than a miracle, and for that reason I cherish it.

Help me understand here

Ahh. I have been debating whether I should bring this up or not. I have been irritated about something for a few days and I'd like to ask your input/opinion. If I come across sounding harsh, I apologize. I am just irked.

I think I've mentioned before that some of my family (who are not Lutheran but another Christian denomination) seem suspicious of us, as if we're not really Christians. Some wouldn't come to our wedding because it was in a Lutheran church.

There is one fellow in particular who is troubling me. He has been pestering my children about their baptisms, in particular my son Brent. It seems he thinks that their baptisms, because they were performed when they were infants, don't "count". For a while, he was pressing them to "make a decision" until I told him to lay off. (To my kids credit, they told him that they didn't need to make a decision, because Christ had already claimed them in their baptism. My kids were VERY well catechized.)

I have made my position very clear to him. I reject "decision theology" because carnal man, dead in his sins, is unable to choose that which is spiritually discerned. We have taught our children that baptism is not merely a symbolic ordinance, but a means of grace by which God creates saving faith and brings the one baptized into the family of God. It's not the only way that God creates faith and extends his grace, but Scripture insists that it is one of them. (Mark 16:16, Acts 22:16, 1 Peter 3:21, Titus 3:5 and on and on.) And I can find no Scriptural evidence that children are excluded from God's grace.

Lately he's been bugging them to come to their youth group even though my kids already attend their own. I don't object to them going to the youth group, but I suspect that this is a ploy to try and get them alone so he can bug them some more to "accept" Christ. And I'm afraid that the kids might, though they are already believers, go along with him just to end the pestering.

The reason that this is such a touchy issue for me is a bit of a long story, but I'll give you the abbreviated version here. Growing up, my husband, though he had "accepted" Christ as his Saviour (many times, in fact) lived in terror that he was not really saved. Why? Because he was told that "all he had to do" was have faith and he would be saved, but he could never be sure that he was truly saved under the strength of his own faith. It was not until several years into our marriage that the Spirit revealed the truth of Eph. 2:8-9 to him - that it wasn't his faith that saved him, it was God's grace through faith, and that faith itself was a gift from God.

My kids get this. They understand that God did it all. I do not want them robbed of this certainty, no matter how well-meaning my nephew is.

So, without this devolving into a theological war, I'd like to understand why he won't accept this? What can I say that will convince him (or at the very least get him to back off)? Sara, Beth, you've been on both sides of this. What do you think?

Also, just out of curiosity, any idea why they are so suspicious of us?